To human beings, God even gives the power of freely sharing in his providence by entrusting them with the responsibility of "subduing" the earth and having dominion over it. God thus enables men to be intelligent and free causes in order to complete the work of creation, to perfect its harmony for their own good and that of their neighbors. Though often unconscious collaborators with God's will, they can also enter deliberately into the divine plan by their actions, their prayers, and their sufferings. They then fully become "God's fellow workers" and co-workers for his kingdom. CCC 307
For you love all things that exist, and detest none of the things that you have made; for you would not have made anything if you had hated it. How would anything have endured, if you had not willed it? Or how would anything not called forth by you have been preserved? You spare all things, for they are yours, O Lord, you who love the living. (Wis 11:24-26)
God didn't just create everything and then take quite a long break, letting us do as we please. No. As the Catechism notes, "God is the sovereign master of his plan. But to carry it out he also makes use of his creatures' cooperation." He wants us to cooperate with Him, for as this poem attributed to St. Teresa of Ávila states: "Christ has no body now on earth but yours, no hands but yours, no feet but yours".
I like how the Catechism Companion, Vol I finishes out this section:
God chose to create us as free beings, with the ability to freely participate in the providence and his plan of salvation for the world We can say yes to God or no to him. Our Father in heaven watches over us, and so Jesus calls us to have a child's trust in his care (see CCC 305). (p. 90)
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