The command of Jesus to repeat his actions and words "until he comes" does not only ask us to remember Jesus and what he did. It is directed at the liturgical celebration, by the apostles and their successors, of the memorial of Christ, of his life, of his death, of his Resurrection, and of his intercession in the presence of the Father. CCC 1341
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The Eucharist unfolds in two great parts which together form one, single act of worship. The Liturgy of the Word involves proclaiming and listening to the Word of God. The Liturgy of the Eucharist includes the presentation of the bread and wine, the prayer or the anaphora containing the words of consecration, and communion. (#277)
Christians meet on "the first day of the week", that is Sunday, "to break bread" (Acts 20:7) since that is the day Christ was resurrected (Jn 20:1). The Mass is celebrated in the same manner, though liturgies may differ among Rites, all over the world. The Eucharist at the Mass is the same as at Divine Liturgy or Holy Qurbana.
I really like how the Catechism quotes St. Justin Martyr's apology from about the year 155 A.D., which witnesses the "basic lines of the order of the Eucharistic celebration" that we still follow today (CCC 1345). The Catechism Companion, Vol II gives a summary of what he wrote:
St. Justin Martyr affirms that the Eucharist is not ordinary food but the true flesh and blood of Jesus Christ, to be received only by those who have faith, have received Baptism, and live according to Christ's teachings... If someone does not believe in the Real Presence or they are not united to the Church or not living as Christ taught us receiving the Body and Blood of Christ would place them in danger of receiving condemnation on themselves. (p. 130)
In every age, the Church's priests offer Holy Mass in obedience to Christ, who said "do this in remembrance of me: (Luke 22:19; see CCC 1341). (p. 131)
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